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Memory And History In South Eleuthera: A Report To The People Of South Eleuthera, Elena Sesma
Memory And History In South Eleuthera: A Report To The People Of South Eleuthera, Elena Sesma
Archaeological Project Reports
Over the past 5 years, archaeologists from the University of Massachusetts Amherst have made several short-term trips to South Eleuthera to research the history of this portion of the island. Our main interests have been in understanding how the landscape has changed over the past 150 years, and especially in the past few decades as tourism has fallen off in the south. Through a combination of ethnographic research and pedestrian survey of the South Eleuthera landscape, we have gained a clearer understanding of the history of this region, and of contemporary life today. This report offers a summary of findings …
The Making Of Ras Beirut: A Landscape Of Memory For Narratives Of Exceptionalism, Maria B. Abunnasr
The Making Of Ras Beirut: A Landscape Of Memory For Narratives Of Exceptionalism, Maria B. Abunnasr
Open Access Dissertations
This dissertation examines the memory of Ras Beirut and the various claims to its exceptionalism. I frame its history as a landscape of memory born of the convergence of narratives of exceptionalism. On the one hand, Ras Beirut's landscape inspired Anglo-American missionary future providence such that they chose it as the site of their college on a hill, the Syrian Protestant College (SPC, later renamed the American University of Beirut [AUB]). On the other hand, the memory of Ras Beirut's "golden age" before the outbreak of the Lebanese Civil War in 1975 inspired longings for a vanished past to Ras …
Reconstructing Molly Welsh: Race, Memory And The Story Of Benjamin Banneker's Grandmother, Sandra W. Perot
Reconstructing Molly Welsh: Race, Memory And The Story Of Benjamin Banneker's Grandmother, Sandra W. Perot
Masters Theses 1911 - February 2014
Molly Welsh, oral tradition captured in the nineteenth century tells us, was a white Englishwoman who worked as an indentured servant. The same tradition has it that she owned slaves, although she is said to have married (or formed a union with) one of them. I aim not only to recover the life of Molly Welsh Banneker, but also to consider its various tellings—probing in particular at Molly’s shifting racial status. By examining a multiplicity of social and cultural aspects of life for seventeenth- and early eighteenth-century Maryland women, I test whether these various narratives are even possible or plausible …