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Sheep Replace Pronghorn: An Environmental History Of The Mono Basin, Robert B. Marks
Sheep Replace Pronghorn: An Environmental History Of The Mono Basin, Robert B. Marks
Eastern Sierra History Journal
This article examines the ways in which the hunting-gathering people of the Mono Basin lived before their way of life and environment was overturned by the nineteenth-century arrival of Euro-American settlers with vastly different ways of interacting with the environment. And it tracks some of these alterations by tracking when and how sheep replaced pronghorns.
Mobile Societies, Mobile Religions: On The Ecological Roots Of Two Religions Deemed Monotheistic, Edward Surman
Mobile Societies, Mobile Religions: On The Ecological Roots Of Two Religions Deemed Monotheistic, Edward Surman
CGU Theses & Dissertations
How do environments affect the generation and development of religions? The investigation taken up in this dissertation is one attempt to address this question. This work focuses on one comparative case study: the potential causal relationship between agriculturally marginal landscapes and the two oldest religions deemed monotheistic. This dissertation argues that the respective origins (and early development) of communities of worship centered around Ahura Mazda and YHWH were affected by similar environmental contexts. The dearth of literature concerning the effects of environments on religions extends to established theoretical and methodological approaches on the topic. The framework for approaching this research …
Making The Desert Bloom: Landscape Photography And Identity In The Owens Valley American West, Kaily A. Heitz
Making The Desert Bloom: Landscape Photography And Identity In The Owens Valley American West, Kaily A. Heitz
Pitzer Senior Theses
This thesis analyzes the way in which landscape photography has historically been used as a colonialist tool to perpetuate narratives of control over the American West during the mid to late 1800s. I use this framework to interrogate how these visual narratives enforced ideas about American identity and whiteness relative to power over the landscape, indigenous people and the Japanese-Americans imprisoned at Manzanar within Owens Valley, California. I argue that because photographic representation is controlled by colonist powers, images of people within the American West reinforce imperialist rhetoric that positions whiteness in control of the land; thus, white settlers used …