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Autoimmunities After Covid: An Interview With Cindy Patton, Cindy Patton, Travis Alexander, Nishant Shahani
Autoimmunities After Covid: An Interview With Cindy Patton, Cindy Patton, Travis Alexander, Nishant Shahani
English Faculty Publications
Taken collectively, Patton’s scholarship and activism has laid the foundation for insights in the health humanities, particularly AIDS studies, that consider the inextricable connections between epidemiology and ideology. Patton’s theorizations of stigma and discrimination patterns, her deconstruction of “truth” discourses subtending science, her critical re-evaluations of axioms associated with risk, safe sex, community, and knowledge production have been crucial interventions in the understanding of health and illness as cultural and discursive scripts. Among Patton’s most enduring contributions has been her theorization of how “African AIDS” was invented and circulated—that is, the notion of geographically bifurcated HIV pandemics split by the …
Positive Religious/Spiritual Coping Among African American Men Living With Hiv In Jails And/Or Prisons, E. James Baesler, Valerian J. Derlega, James Lolley
Positive Religious/Spiritual Coping Among African American Men Living With Hiv In Jails And/Or Prisons, E. James Baesler, Valerian J. Derlega, James Lolley
Communication & Theatre Arts Faculty Publications
No abstract provided.
Prayer As Interpersonal Coping In The Lives Of Mothers With Hiv, E. James Baesler, Valerian J. Derlega, Barbara A. Winstead, Anita Barbee
Prayer As Interpersonal Coping In The Lives Of Mothers With Hiv, E. James Baesler, Valerian J. Derlega, Barbara A. Winstead, Anita Barbee
Communication & Theatre Arts Faculty Publications
The spirituality of 22 mothers diagnosed with HIV was explored through face-to-face interviews and revealed that 95% of the mothers pray. Active prayers (e.g., talking to God by adoring, thanking, confessing, and supplicating) were more frequently reported than receptive prayers (e.g., quietly listening to God, being open, surrendering). Supplicatory or petitionary prayers for help and health were the most frequent type of prayer, and adoration was the least frequent. The majority of mothers in the sample perceived prayer as a positive coping mechanism associated with outcomes such as: support, positive attitude/affect, and peace. Overall, results supported expanding the boundary conditions …