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The Cult Of Names, Shaydanay A. Urbani
The Cult Of Names, Shaydanay A. Urbani
Capstones
The Mormon church keeps extensive records of its members. This is a personal story about how I tried to get my record removed, 15 years after leaving the church, as well as a short history of naming, women, and theology.
Inside C3: Portrait Of A Megachurch, Andrew Chandler, Reece T. Williams
Inside C3: Portrait Of A Megachurch, Andrew Chandler, Reece T. Williams
Capstones
Our project centers on C3 NYC, a popular evangelical megachurch that has exploded in popularity despite allegations of abuse and financial impropriety currently swirling around it. Through photos and an accompanying audio piece that features voices from current and former members of the church, our piece seeks to go inside of C3
https://audioproject.wordpress.com/
Telling The Good News, Allyson R. Escobar
Telling The Good News, Allyson R. Escobar
Capstones
In light of recent clergy abuse scandals, cover-ups and leadership shake-downs, it is a divided time in the Catholic Church: but this isn’t the whole story. My final capstone project is a critical essay of how Catholicism (and religion overall) is represented in mainstream media--particularly in secular news publications and entertainment (horror films) in the United States. By examining the coverage and how conversations differ within members of the Catholic Church--from journalists and critics to active Catholics, religious men and women--this project calls for greater accountability, fairness, faith representation in all media, and the overall claim that there are Catholic …
The Shari'a Courts Of Mogadishu: Beyond "African Islam" And "Islamic Law", Ahmed Ibrahim
The Shari'a Courts Of Mogadishu: Beyond "African Islam" And "Islamic Law", Ahmed Ibrahim
Dissertations, Theses, and Capstone Projects
This dissertation, based on a year and eight months of fieldwork, is a historical ethnography of a Shari‘a-based movement which appeared in Mogadishu, Somalia within a year after the complete disintegration of the central government in 1991. The movement originated when religious authorities and “traditional” elders established centers in various neighborhoods in Mogadishu to deal with the vacuum of power after the fall of the state. Since Shari‘a structures of authority and discourse were integral to the formation and functioning of the centers, they became known as Shari‘a courts. My work on the Shari‘a courts intervenes in the literature on …