Open Access. Powered by Scholars. Published by Universities.®

Digital Commons Network

Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities

None

2016

Discrimination

Articles 1 - 3 of 3

Full-Text Articles in Entire DC Network

How Hate Gets Counted, Simran Singh, Prabhjot Singh Feb 2016

How Hate Gets Counted, Simran Singh, Prabhjot Singh

Simran Jeet Singh

Do American Sikhs count?

The horrific shooting at a Sikh temple in suburban Milwaukee on Aug. 5, in which a white supremacist, Wade M. Page, killed six people before fatally shooting himself, elicited an outpouring of sympathy from American leaders and a greater understanding of the role Sikhs have played in American life.

But there are two disturbing aspects of the response to the shooting that deserve wider public attention.

First is the notion of “mistaken identity” — the assumption that Mr. Page, who had long-established ties to radical right-wing groups, mistook Sikhs for Muslims, his presumed target. The second …


Islamophobia, Sikhophobia And Media Profiling, Simran Singh Feb 2016

Islamophobia, Sikhophobia And Media Profiling, Simran Singh

Simran Jeet Singh

On Sept. 11, 2001, terrorist attacks shook the American nation to its core. Nineteen individuals associated with al Qaeda coordinated to hijack four passenger jets and use them as weapons of mass destruction. The terrorist attacks of 9/11 claimed approximately 3,000 lives, including all 256 passengers on the four planes, 125 people at the Pentagon and more than 2,600 people at the World Trade Center.

The global community watched the destruction and devastation with horror. Law enforcement agencies focused attention on detecting and preventing further terrorism on American soil, while news media scrambled to collect, synthesize and present an enormous …


The Compensation Principle, William Simkulet Feb 2016

The Compensation Principle, William Simkulet

William Simkulet

In "Should Race Matter?," David Boonin proposes the compensation principle: When an agent wrongfully harms another person, she incurs a moral obligation to compensate that person for the harms she has caused. Boonin then argues that the United States government has wrongfully harmed black Americans by adopting pro-slavery laws and other discriminatory laws and practices following the end of slavery, and therefore the United States government has an obligation to pay reparations for slavery and discriminatory laws and practices to those who have been harmed by them - in particular, to contemporary black Americans. Here I argue that the compensation …