Knowing How: A Computational Approach,
2017
Gettysburg College
Knowing How: A Computational Approach, Joseph A. Roman
Student Publications
With advances in Artificial Intelligences being achieved through the use of Artificial Neural Networks, we are now at the point where computers are able to do tasks that were previously only able to be accomplished by humans. These advancements must cause us to reconsider our previous understanding of how people come to know how to do a particular task. In order to unpack this question, I will first look to an account of knowing how presented by Jason Stanley in his book Know How. I will then look towards criticisms of this view before using evidence presented by the existence …
Mind-Body Dualism: A Neo-Leibnizian Argument,
2017
Rhode Island College
Mind-Body Dualism: A Neo-Leibnizian Argument, David Kendall Casey
Honors Projects
This paper attempts to construct a novel argument against the theory of materialism in Philosophy of Mind. Specifically, I argue that materialism cannot be a sufficient answer to the mind-body problem. That is, in the attempt to provide a satisfactory answer as to how the mind is related to the body, the claim that the mind is identical to the brain, I contend, is untenable. First, I explicate the principle of the Indiscernibility of Identicals, then I use it to demonstrate the falsity of the claim: the mind = the brain. In doing so, I argue that the mind and …
A New Framework For Enactivism: Understanding The Enactive Body Through Structural Flexibility And Merleau-Ponty’S Ontology Of Flesh,
2017
The University of Western Ontario
A New Framework For Enactivism: Understanding The Enactive Body Through Structural Flexibility And Merleau-Ponty’S Ontology Of Flesh, John Jenkinson
Electronic Thesis and Dissertation Repository
The enactive approach to cognition and consciousness offers a valuable alternative to the standard approaches dominant in the sciences of mind. As an embodied account, enactivism incorporates theoretical perspectives on the body from phenomenology, cognitive science, and biology, which provides a unique interpretation of embodiment with critical insight into the embodied nature of cognition and consciousness. Nonetheless, I argue that several revisions are required to make enactivism viable within the context of the sciences of mind. The enactive account of subjectivity is problematic, in light of arguments developed in Maurice Merleau-Ponty’s later texts, because it is implicitly dualistic. I demonstrate …
Content Individuation And Evolutionary Content Emergence,
2017
San Jose State University
Content Individuation And Evolutionary Content Emergence, Yujian Zheng
Comparative Philosophy
This short paper addresses two connected issues which were brought to some focused light by Searle’s comments on my contributed article to the anthology Searle’s philosophy and Chinese Philosophy: Constructive Engagement. The first issue concerns the claim that animals cannot have observer-independent intentional content of the same type as that of human beings. The second is my denial that mental content can be merely caused in specific brain states, given its holistic and normative character. I defend my position on the second issue by distinguishing content individuation from content realization while I elaborate my relatively more sophisticated argument for …
The Perspective And Perspective-Transcending Dimensions Of Consciousness And Its Double-Aboutness Character: Bridging Searle And Zhuang Zi,
2017
San Jose State University
The Perspective And Perspective-Transcending Dimensions Of Consciousness And Its Double-Aboutness Character: Bridging Searle And Zhuang Zi, Bo Mou
Comparative Philosophy
What I intend to do here are closely related three things. First, in response to Searle’s “reply” comments on my previous article “Searle, Zhuang Zi, and Transcendental Perspectivism”, I will clarify and further elaborate one of the central points concerning the “perspective” dimension and “perspective-transcending” dimension of consciousness there. Second, more substantially, I will strengthen my point by explaining the “double-aboutness” character of consciousness which is intrinsically related to the foregoing two dimensions of consciousness concerning its “hooking-up-to-objects” capacity; through a semantic-ascent strategy, I will also explain how the point has substantial theoretic implications for exploring the issue of how …
Searle And Buddhism On The Non-Self,
2017
San Jose State University
Searle And Buddhism On The Non-Self, Soraj Hongladarom
Comparative Philosophy
In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …
Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness,
2017
San Jose State University
Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness, Robert E. Allinson
Comparative Philosophy
The Platform Sutra, which dates back to the seventh century C.E., is one of the classic documents of Chinese philosophy and is the intellectual autobiography of Hui Neng, the Sixth Patriarch of Ch’an Buddhism. In the Platform Sutra, the Sixth Patriarch demonstrates that the spiritual and intellectual problems of consciousness stem from a false adherence to the dualistic standpoint. The Sixth Patriarch utilizes ingenious arguments to demonstrate how one can escape the problems of dualism. An example of a constructive engagement between Chinese philosophy and Searle is to compare and contrast the arguments of Hui Neng with those of …
Editor's Words,
2017
San Jose State University
Vol 8 No 1 Contents Page,
2017
San Jose State University
Vol 8 No 1 Information Page,
2017
San Jose State University
Vol 8 No 1 Cover Page,
2017
San Jose State University
Choice-Induced Preference: A Challenge For Contrast,
2017
University of Rochester
Choice-Induced Preference: A Challenge For Contrast, Benjamin R. Eisenreich, Benjamin Y. Hayden
Animal Sentience
In his target article, Zentall asks: “to experience cognitive dissonance is it necessary for one to have conflicting beliefs or even beliefs at all?” He then argues that a simple behavioral process, the Within Trial Contrast Effect, may be sufficient to explain observed cognitive dissonance effects in nonhuman animals and possibly humans as well. We agree with Zentall that this effect is sufficient to explain many reported cognitive dissonance effects in nonhuman animals, but question its sufficiency for primate behavior (both monkeys and humans).
Chicken Of The Sea,
2017
Independent Scientist and Author
Chicken Of The Sea, Jonathan Balcombe
Animal Sentience
Marino summarizes research showing that chickens perform cognitively and emotionally at a higher level than previously assumed. Here, I describe capacities of teleost fishes that parallel those of chickens, including the ability to recognize human faces, perspective-taking, and referential communication. Research on chickens and on fishes reveals an emerging trend in cognitive ethology: abilities once thought limited to a scant few highly intelligent non-humans may actually occur broadly across taxa.
Tribute To Jaak Panksepp,
2017
Humane Society Institute for Science and Policy
Can Unconscious Brain Processes Indicate Sentience?,
2017
University of California, Los Angeles
Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau
Animal Sentience
We disagree with Woodruff that we have good neurobiological reasons to think fishes are sentient, because mechanisms for consciousness are controversial even in humans. To the extent that there are consensuses in that literature, they do not support Woodruff's claims.
Individual Variation In Fear Behaviour,
2017
University of Alberta
Individual Variation In Fear Behaviour, Rob Found
Animal Sentience
Individual variation in behaviour adds another layer of complexity to studies of animal responses to fear and risk, but when individual responses are consistent, and correlated with other behaviours, these patterns can provide a structure that furthers our understanding. I interpret Beauchamp’s review of vigilance and fear from the perspective of my own studies of elk personality. Wild elk responses to changing stimuli (benign or aversive) illustrate how personality is a key factor in explaining variation in vigilance and fear behavior. Personality even influences how wildlife can learn to assess risk and adjust their fear responses accordingly.
Establishing That Contrast Is Cognitive Dissonance,
2017
Georgia State University
Establishing That Contrast Is Cognitive Dissonance, Travis R. Smith
Animal Sentience
Zentall suggests that the same mechanism underlies cognitive dissonance in humans and the within-trial contrast effect in pigeons (and humans). The contrast effect has face validity in explaining cognitive dissonance, but more research is needed to establish construct validity. To determine whether both phenomena share the same mechanism, future research should test (1) whether both share physiological processes, (2) whether individuals who show sensitivity to one are also sensitive to the other, and (3) whether both phenomena are affected by the same changes in an independent variable.
Studying Dog Emotion Beyond Expression And Without Concern For Feeling,
2017
New College of Florida
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Animal Sentience
Studies of dog emotion have focused on the expression of social emotion, either because this is taken to suggest human-like feeling states in dogs or because it has been the most accessible signal of dog emotional processing. I argue for an approach grounded in affective neuroscience, relying on direct measures of physiology across different contexts. This work may be particularly fertile in exploring social emotion in the dog, not because dogs necessarily share human emotional states, but because they are unique in having likely evolved to fit a human social niche.
Refining The Precautionary Framework,
2017
London School of Economics and Political Science
Refining The Precautionary Framework, Jonathan Birch
Animal Sentience
Most of the commentators so far agree that the precautionary principle can be usefully applied to the question of animal sentience. I consider various ways of refining my proposals in light of the suggestions. I amend BAR to implement C. Brown’s suggestion that the scope of animal welfare law should be extensible by phylogenetic inference from orders in which credible indicators of sentience are found. In response to C. Brown, Mallatt, and Woodruff, I amend ACT to allow that a single credible indicator may sometimes call for urgent further investigation rather than immediate protection. In response …
Self, Death, And Suicide: Does An Animal Know Of These?,
2017
WellBeing International
Self, Death, And Suicide: Does An Animal Know Of These?, Carolyn A. Ristau
Animal Sentience
Peña-Guzmán makes a strong case, using examples from the media and scientific literature, that many captive animals suffer severely. In examining the possibility of animal suicide, he dismisses the need for “reflective self-subjectivity” and “intent” in suicidal behavior. He claims that at least some animals understand “death,” citing examples of behavior he deems to be death “rituals.” But these can be more simply interpreted. The possibility of animal suicide remains more dubious than Peña-Guzmán suggests.
