Review Of Ziporyn, Ironies And Beyond Oneness, 2014 Wesleyan University
Review Of Ziporyn, Ironies And Beyond Oneness, Stephen C. Angle
Stephen C. Angle
World Virtue Ethics, 2014 Wesleyan University
World Virtue Ethics, Stephen C. Angle
Stephen C. Angle
Western, Chinese, And Universal Values, 2014 Wesleyan University
Western, Chinese, And Universal Values, Stephen C. Angle
Stephen C. Angle
美国儒学:在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], 2014 Wesleyan University
美国儒学:在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], Stephen C. Angle
Stephen C. Angle
Fiction, Science, Or Faith – The Structure Of Scientific Revolution: A Planners Perspective. Another Visit To Thomas S. Kuhn: The Structure Of Scientific Revolutions., 2014 Texas Southern University
Fiction, Science, Or Faith – The Structure Of Scientific Revolution: A Planners Perspective. Another Visit To Thomas S. Kuhn: The Structure Of Scientific Revolutions., Michael A. Rodriguez Ph.D.
Anthony M Rodriguez Ph.D.
Thomas Kuhn and his work in 'The structure of scientific revolutions' is evaluated in the context of faith, science, and what constitute true change. Additionally, the notion of science and faith are contended as important relationships in true change.
Sometimes There Is Nothing Wrong With Letting A Child Drown, 2014 Seton Hall University
Sometimes There Is Nothing Wrong With Letting A Child Drown, Travis Timmerman
Travis Timmerman
The Myth Of The White Minority, 2014 Sacred Heart University
The Myth Of The White Minority, Andrew Pierce
Andrew J. Pierce
In recent years, and especially in the wake of Barack Obama’s reelection, projections that whites will soon become a minority have proliferated. In this essay, I will argue that such predictions are misleading at best, as they rest on questionable philosophical presuppositions, including the presupposition that racial concepts like ‘whiteness’ are static and unchanging rather than fluid and continually being reconstructed. If I am right about these fundamental inaccuracies, one must wonder why the myth of the white minority persists. I will argue that by re-envisioning whites as a minority culture struggling against a hostile dominant group, and by promoting …
Maquiavelo Y El Crecimiento Como Fin (Telos) Del Estado, 2014 Seton Hall University
Maquiavelo Y El Crecimiento Como Fin (Telos) Del Estado, William J. Connell
William Connell
Introduction To Linguistic Content, 2014 University of Victoria
Introduction To Linguistic Content, Margaret Cameron, Robert J. Stainton
Robert J. Stainton
No abstract provided.
美国儒学:在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], 2014 Wesleyan University
美国儒学:在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], Stephen C. Angle
Stephen C. Angle
Wang Chong, Truth, And Quasi-Pluralism, 2014 Nihon University
Wang Chong, Truth, And Quasi-Pluralism, Lajos L. Brons
Lajos Brons
In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
Othering, An Analysis, 2014 Nihon University
Othering, An Analysis, Lajos L. Brons
Lajos Brons
Othering is the construction and identification of the self or in-group and the other or out-group in mutual, unequal opposition by attributing relative inferiority and/or radical alienness to the other/out-group. The notion of othering spread from feminist theory and post-colonial studies to other areas of the humanities and social sciences, but is originally rooted in Hegel’s dialectic of identification and distantiation in the encounter of the self with some other in his “Master-Slave dialectic”. In this paper, after reviewing the philosophical and psychological background of othering, I distinguish two kinds of othering, “crude” and “sophisticated”, that differ in the logical …
Anarchism As Metaphilosophy, 2014 Nihon University
Anarchism As Metaphilosophy, Lajos L. Brons
Lajos Brons
Philosophy once started as the critical reflection on relatively ordinary human concerns. Increasing specialization has moved the discipline farther and farther away from these concerns, however, undermining its relevance outside the academy, but has also resulting in an ever increasing fragmentation. This fragmentation has further divided the field into a large number of esoteric communities that hardly understand each other. "Further divided", because philosophy was already divided into schools and traditions that seem to speak mutually unintelligible languages. In addition to these problems for philosophy as a discipline or "cultural genre" (Rorty), this situation also creates a problem for individual …
Virtue Ethics, Rule Of Law, And Self-Restriction, 2014 Wesleyan University
Virtue Ethics, Rule Of Law, And Self-Restriction, Stephen C. Angle
Stephen C. Angle
Moral Demands And Ethical Theory: The Case Of Consequentialism, 2014 University of Liverpool
Moral Demands And Ethical Theory: The Case Of Consequentialism, Attila Tanyi
Attila Tanyi
Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the question of what we do if we accept that there is a demandingness problem for consequentialism: How can consequentialists …
On The Intrinsic Value Of Genetic Integrity, 2014 University of Liverpool
On The Intrinsic Value Of Genetic Integrity, Attila Tanyi
Attila Tanyi
Ought We To Forget What We Cannot Forget? A Reply To Sybille Schmidt, 2014 University of Liverpool
Ought We To Forget What We Cannot Forget? A Reply To Sybille Schmidt, Attila Tanyi
Attila Tanyi
This is a short response to Sybille Schmidt's paper (in the same volume) "Is There an Ethics of Forgetting?". The response starts out by admitting that forgetting is an essential function of human existence, that it serves, as it were, an important evolutionary function: that it is good, since it contributes to our well-being, to have the ability to forget. But this does not give us as answer, affirmative or not, to Schmidt’s title question: “Is There an Ethics of Forgetting?” The main impediment to answering this question, certainly to answering it in the affirmative, seems to be a problem …
G. A. Cohen Why Socialism? Című Könyvéről (On G. A. Cohen’S Why Socialism?), 2014 University of Liverpool
G. A. Cohen Why Socialism? Című Könyvéről (On G. A. Cohen’S Why Socialism?), Attila Tanyi
Attila Tanyi
Die Melancholie, Der Geist Des Kapitalismus Und Die Depression, In Burkard Sievers (Ed.), Sozialanalyse Und Psychosoziale Dynamik Von Organisationen, Ausgewählte Beitrage Der Zeitschrift Freie Assoziationen, Gießen: Psychosozial-Verlag, 2015, Pp. 77-104, Isbn-13: 978-3-8379-2495-4., Marco Solinas
Marco Solinas
"Der Aufsatz zielt darauf, der Prozess der historischen Überlagerung, Substitution und Verbreitung des theoretischen Paradigmas der Depression gegenüber jenem der Melancholie darzustellen. Im ersten Teil wird versucht, einige der einschneidenden Eigenschaften der Thematisierungen der Melancholie in der Frühen Neuzeit anzugeben, auch im Verhältnis zum Geist des Kapitalismus. Nachdem eine Skizze der Entstehung der moderne Kategorie der Depression, geht es darum, den Verlauf nachzuzeichnen, der im 20. Jahrhundert zu ihrer Transformation in ein weitläufiges theoretisches Paradigma geführt hat, das schließlich jenes der Melancholie ersetzt hat. Der zweite Teil stellt den Versuch dar, eine Zeitdiagnose umzureißen: An dieser Stelle ist die psychosoziale …
Myths About The State Of Nature And The Reality Of Stateless Societies, 2014 Tulane University of Louisiana